వీరభద్రుడు సంబరం | మా ఇంటి వీరభద్రుడు సంబరం | Veerabaadudu Sambaram | Saraba Saraba | Veerabhadra
Ramji Pasumarthy Ramji Pasumarthy
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 Published On Dec 5, 2022

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According to Shaivism, Virabhadra's origins are described follows: Sati was the youngest daughter of Daksha. While growing up, she had her heart set on Shiva and worshipped him. During the svayamvara of Sati, Daksha invited all the devas and princes except Shiva. Sati cast her garland into the air, calling upon Shiva to receive it, and beheld him to be standing in the midst of the court, with the garland about his neck. Daksha had no choice but to accept the marriage of his daughter to Shiva.

One day, Daksha invited all the deities, as well as all of his children and grandchildren, in order to perform a ritual sacrifice, deliberately not inviting Sati and Shiva. Sati's urge to attend the event, due to her affection towards her parents, overpowered the social etiquette of not going to an uninvited ceremony. When Shiva refused to accompany her, Sati insisted on attending the ritual without him. Upon her arrival, Daksha started to humiliate her husband and she, expressing his hatred for Shiva in front of the entire assembly of people. Unable to bear the ignominy, the furious Sati leapt into the sacrificial fire, immolating herself with her yogic abilities. When Shiva heard of these tidings, he tore a clump of his matted hair, from which Virabhadra and Bhadrakali emerged.[12] Shiva instructed Virabhadra to lay waste to the sacrifice, and destroy all of its participants
The Padma Purana identifies Virabhadra as the fierce form of Mangala (Mars). Virabhadra is born when Shiva, due to his anguish regarding the death of Sati, perspires, and his perspiration falls upon the earth. This gives birth to the fierce Virabhadra, who destroys the sacrifice. In the aftermath, Shiva calms him down and makes him Angaraka, the planet Mars.

The Skanda Purana states that ill-omens immediately started to surface when Shiva's forces started to march upon the Daksha yajna, describing a rain of blood and meteor showers. Finding these phenomena to be foreboding, Daksha sought the protection of Vishnu, who agreed to offer it, while also according blame to the former for his disrespect. The forces consisted of the Navadurga, rakshasas, yakshas, pishachas, a host of bhutas, thousands of ganas, as well as yoginis and guhyakas. These forces were commanded by the three-eyed Virabhadra, bearing a thousand arms, entwined with great serpents, with his chariot drawn by two thousand horses and a million lions. Indra and the devas were assisted by Bhrigu in routing the first wave of gana attacks. Angered, Virabhadra marshalled his forces in a counterattack, and wielding their battle-axes and iron clubs, they started to massacre the devas. The sages begged Vishnu to defend the sacrifice from the attackers, and the deity prepared to fight against Virabhadra. While Virabhadra offered his obeisance to the preserver deity, he accused him of seeking a share of the offerings of the sacrifice, and warned him against staying there. Vishnu laughed, and informed him that he had a duty to shield his devotees, and would leave after he had had his fill of Virabhadra's missiles. Indra chose to challenge Virabhadra, and struck him with his vajra. In retaliation, Virabhadra attempted to swallow Indra as well as his mount, Airavata. Vishnu intervened, saving Indra, and obstructing the assault of Virabhadra. He also summoned the Ashvins, who healed the fallen devas with their medicine. Enraged, Virabhadra confronted Vishnu. The preserver deity employed his Sudarshana Chakra against Virabhadra, which the latter swallowed whole. After retrieving his celestial discus, satisfied that he had turned the tide of the battle, Vishnu returned to his abode.[16] Not satisfied with the carnage, Virabhadra accosted Bhrigu, Pushan, and when he saw the terrified Daksha cowering beneath the altar, he beheaded him, offering his head to the fire as a sacrifice. The disturbed Brahma visited Shiva, and begged him to put and end to the bloodshed. Shiva arrived at the Dakha yajna, conversed with Virabhadra, and restored life to Daksha by placing the head of a deformed animal upon his neck. The resurrected Daksha offered his obeisance to Shiva, which ended the conflict.


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