Dive into the profound wisdom of Bhagavad Gita Chapter 2, where the concept of the three bodies is illuminated through Sankhya Yoga, also known as the yoga of analytical knowledge. In this enlightening video, we explore the Gross, Subtle, and Causal Bodies as elucidated in the sacred text. Discover how these bodies interplay in shaping our existence and understanding the deeper layers of our being. Join us on a journey of self-discovery and spiritual enlightenment as we unravel the timeless teachings of the Bhagavad Gita.

Here’s a brief elaboration on each of the three bodies as per the Bhagavad Gita Chapter 2:

1. Gross Body:
• The Gross Body, also known as the Sthula Sharira, refers to the physical aspect of our existence.
• It is composed of the five elements: earth, water, fire, air, and ether.
• This body is what we perceive with our senses and interact with in the physical world.
• It houses our organs, muscles, bones, and other tangible components that enable us to experience the material realm.
2. Subtle Body:
• The Subtle Body, or Sukshma Sharira, transcends the physical and encompasses the realm of thoughts, emotions, and subtle energies.
• It consists of the mind (manas), intellect (buddhi), ego (ahankara), and the subconscious (chitta).
• This body is responsible for our thoughts, feelings, desires, and the processing of sensory information.
• It governs our psychological and emotional experiences and influences our perceptions of the world.
3. Causal Body:
• The Causal Body, known as the Karana Sharira, represents the deepest level of our existence beyond the physical and mental realms.
• It is the repository of our past karmas (actions) and the seeds of future experiences.
• This body is the source of our individuality and carries the impressions (samskaras) accumulated over countless lifetimes.
• It connects us to the universal consciousness and serves as the foundation for our spiritual evolution and liberation (moksha).

Understanding these three bodies provides profound insights into the holistic nature of the self and the interconnectedness of the material and spiritual dimensions of existence, as elucidated in the timeless teachings of the Bhagavad Gita.