Svami details dvaya arthaanusandhaanam per Svami Desikan: The phalam we seek is kalai attra nithya kainkaryam perugaiku. The kainkaryam is nithyam because our virodhi is removed (by nama sabdam). It has 6 padams per thiruvullam of Sribhaashyakaar; treating 'sriman Narayana charanou' as one samastha padam. Poorva kandam is one vaakyam/thundu and is upAya padam and 2nd/Uttara kandam is upeya/kainkaryam padam. Srimath sabdam shows sri Oda koodinavan. Sri has 6 arthams, including sreeyathe (ellarum pattra koodiyaval), srayathe (perumaalai aashrayatthaval, so She can do purushakaaram for us) . The 'math' shows nitya sambandham She has with Him (akala killen). Narayana sabdam shows Him as nigaril pugazhaai (no samam for His pugazh). One with vaatsalya gunam (dosha anaadhara hethu sneha bhaavam) is the one with perum pugazh. He also has svamithvam of the 3 worlds, and so has capacity to grant us. He is sousheelyan; even though He is high, he can come down and mix freely even with neechans. Also, a sulabhan, He is in thrivenkatam; not just in vaikuntam - When we go to Him, He is not out of reach. Sharanam shows His upaaya bhaavam (takes our saranagathi and upaayam pannadhaa ennikiraan). Prapadye shows bharanyaasam of akinchanan at His feet with maha vishwaasam. In upeya padam, srimathe shows praapakanaana Narayanan as payan/praapyan and one who accepts our kainkaryam with Her. He is nirathisaya bhogyanaana sarva seshi. The aaya (chathurthi) in narayanaaya shows our kainkaryam is fully avan poruttu (so kalai attra) kainkarya praarthanai.